{"id":911,"date":"2019-03-24T16:47:55","date_gmt":"2019-03-24T21:47:55","guid":{"rendered":"https:\/\/pire-espece.com\/bestiaire\/?p=911"},"modified":"2019-03-26T00:29:58","modified_gmt":"2019-03-26T05:29:58","slug":"le-bras-long","status":"publish","type":"post","link":"https:\/\/pire-espece.com\/bestiaire\/le-bras-long\/","title":{"rendered":"Le bras long"},"content":{"rendered":"\t\t
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Le bras long<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Observation sur les mythes fondateurs<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Durant tout le si\u00e8cle dernier, l\u2019analyse des mythes a permis \u00e0 la discipline ethnologique de prendre la mesure de l\u2019importance qu\u2019un mythe fondateur peut avoir sur une communaut\u00e9 qui le v\u00e9hicule. C\u2019est jusqu\u2019\u00e0 la fa\u00e7on d\u2019envisager l\u2019humanit\u00e9 dans ses interactions avec son environnement qui en d\u00e9coule. Ainsi a-t-on pu observer que chez certains peuples, des cat\u00e9gories provenant du monde animal r\u00e9glaient les conduites. Les clans de l\u2019aigle, du paresseux ou du kinkajou, par exemple, adopteront des comportement sp\u00e9cifiques. Or il n\u2019est pas rare chez ces gens que l\u2019on vous fasse le r\u00e9cit des origines comme d\u2019une \u00e9poque o\u00f9 les divinit\u00e9s animales se m\u00e9langeaient encore avec les humains, allant parfois jusqu\u2019\u00e0 contracter avec eux des mariages. Les r\u00e8gles de vie et les cat\u00e9gories marqu\u00e9es par l\u2019imaginaire animal seraient le vestige de ce pass\u00e9 depuis longtemps r\u00e9volu.<\/span><\/p>

Chez les Pires \u2013 car rappelons au lecteur que tel est notre sujet d\u2019\u00e9tude, bien que nous ne nous refusions pas de temps \u00e0 autre \u00e0 fournir au non-initi\u00e9 quelques explications pr\u00e9liminaires, quelques \u00e9claircissements didactiques en guise de prol\u00e9gom\u00e8nes, etc. Chez les Pires, donc, nous observons un ph\u00e9nom\u00e8ne analogue.<\/span><\/p>

Leur mythologie est parsem\u00e9e de figures humaines dont un objet ou une mati\u00e8re tient lieu d\u2019organe. T\u00eate de c\u00f4ne, t\u00eate de poule, t\u00eate de papier, mains-clochettes, pied en sac-\u00e0-pet, trompe et bras long : le costume n\u2019est pas une fioriture, un enjolivement. C\u2019est un emp\u00eatrement \u2013 au bas mot \u2013 un destin, en tous cas quelque chose dont on ne se d\u00e9prend pas si ais\u00e9ment.<\/span><\/p>

Et si ces figures mythiques \u00e9taient, elles aussi, le vestige de quelque chose ? Ne seraient-elles pas la trace d\u2019une \u00e9poque ant\u00e9rieure \u00e0 la s\u00e9paration des r\u00e8gnes de l\u2019humain et de l\u2019objet ? Nous sugg\u00e9rons cette analyse. Et cependant que nous la sugg\u00e9rons, nous mesurons combien elle entre en conflit avec tout l\u2019\u00e9difice de la philosophie occidentale, toute d\u00e9di\u00e9e qu\u2019elle est au sujet, au d\u00e9triment, bien s\u00fbr, de l\u2019objet.<\/span><\/p>

Mais nul n\u2019est besoin de chicaner. Laissons-nous plut\u00f4t attendrir par ce regard nostalgique que les Pires posent sur ce qui semble \u00eatre leur paradis perdu. \u00c9coutons cet hommage, par lequel ils tentent de rendre justice aux mati\u00e8res qui nous environnent, et dont, peut-\u00eatre, nous sommes issus. Apr\u00e8s tout, diraient certains, pourquoi refuse-t-on aux pierres la participation aux tremblements du monde ?<\/span><\/p>

\u00a0<\/span>P.S. : Le prochain envoi portera sur la cuisson du pain plat et les poteries utilis\u00e9es \u00e0 cet effet.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Vos m\u00e9ditatifs informateurs<\/a><\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Retour \u00e0 la mosa\u00efque<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

Observation sur les mythes fondateurs Durant tout le si\u00e8cle dernier, l\u2019analyse des mythes a permis \u00e0 la discipline ethnologique de prendre la mesure de l\u2019importance qu\u2019un mythe fondateur peut avoir sur une communaut\u00e9 qui le v\u00e9hicule. C\u2019est jusqu\u2019\u00e0 la fa\u00e7on d\u2019envisager l\u2019humanit\u00e9 dans ses interactions avec son environnement qui en d\u00e9coule. Ainsi a-t-on pu observer … Continuer la lecture de « Le bras long »<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":953,"comment_status":"open","ping_status":"open","sticky":false,"template":"elementor_header_footer","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[12],"class_list":["post-911","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-informateurs","tag-objet"],"yoast_head":"\nLe bras long - Le Bestiaire d'objets<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pire-espece.com\/bestiaire\/le-bras-long\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Le bras long - Le Bestiaire d'objets\" \/>\n<meta property=\"og:description\" content=\"Observation sur les mythes fondateurs Durant tout le si\u00e8cle dernier, l\u2019analyse des mythes a permis \u00e0 la discipline ethnologique de prendre la mesure de l\u2019importance qu\u2019un mythe fondateur peut avoir sur une communaut\u00e9 qui le v\u00e9hicule. C\u2019est jusqu\u2019\u00e0 la fa\u00e7on d\u2019envisager l\u2019humanit\u00e9 dans ses interactions avec son environnement qui en d\u00e9coule. 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